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There are two obvious areas of analysis: 1) Hansadutta dasa, and 2) ISKCON and its governing system, post Srila Prabhupada’s maha-samadhi.

As I mentioned earlier, I am not a professional psychologist or psychiatrist, so my abilities are limited and somewhat speculative. I believe, however, that I am correct in assuming that this individual has serious mental problems which were exasperated by the AIDS (acarya imitation disease). In Hansadutta dasa’s case, I am of the opinion that neither the original psychosis nor the AIDS have been dealt with sincerely, properly or professionally. In fact, there is every indication that Hansadutta is still in deep denial in regards to his dangerous condition, and should not be trusted until such time as these problems are admitted to and dealt with in the proper manner.

I have studied his written material, “Srila Prabhupada, His Movement and You”, as well as “Where’s the Mercy”, “Uncommunicated Incommunicado”, “Where’s the Honesty”, and other information on his website. Although he is well versed in Krsna conscious terminology and a practiced preacher of the philosophy, the dishonesty is evident to those who have had close association with this individual and observed his expertise at putting on a wide variety of personae at the drop of a hat. Hansadutta dasa has perfected his skills and his characters to near perfection. I have witnessed him crying real tears of humility one minute, and as soon as the person he wanted to impress left the room, the tears immediately ceased and he was cursing them out. I can recall when the GBC sent their great sentimentalist, Satsvarupa dasa Goswami, to Berkeley to try to talk sense into Hansadutta dasa. I happened to be visiting at the time, and had an opportunity to secretly view the meeting. I saw Hansadutta work his magic on the unsuspecting Satsvarupa dasa Goswami, who left thinking that he had penetrated his consciousness. But no sooner was Satsvarupa dasa Goswami out the door than Hansadutta was bad mouthing him and swearing a blue streak. I was dumbfounded. What seemed even more amazing is that his longtime associates on the GBC didn’t seem to recognize this level of deception. But, people believe what they want to believe, and it served them to believe that he’d had a change of heart. As he wrote in his apology letter to Urdhvaga Prabhu:

“I did not write, because before doing so, I wanted to fathom the actual depth and cause of my complete degradation and disgraceful behavior after the disappearance of Srila Prabhupada, especially in connection with illegal assumption of the initiating zonal Guru Acarya activities in which I played such a destructive role.”

“Although I see everything in a sane, sober and proper perspective now, it has taken me more than 10 years of painful, anguished and repentant soul searching to understand my problem....”

Within my own mind I find some major discrepancies with the letter itself, as well as it’s contradictory contents. Firstly of all, why just copy a brief letter written to one follower? Why not write a far more detailed and descriptive letter to all the “kidnapped” disciples as well as all the Godbrothers and sisters, including Srila Prabhupada. He caused immeasurable pain and anxiety to everyone inside and outside the movement. But as he puts it, “I caused the spiritual ruin of hundreds and thousands of sincere, aspiring devotees, whom I stole away (kidnapped) from Srila Prabhupada (the Founder-Acarya) by presenting myself as a bonafide acarya, spiritual master, when in fact I was not even able to control my senses any more than an ordinary karmi.” The fact is that his activities were far more degraded than that of the normal behavior of a common karmi.

The accumulated anxiety, pain and suffering of all the innocent devotees, both those who he deceptively initiated as well as the many young children, exploited women and Godbrothers, what to speak of the offenses to the maha-bhagavata Srila Prabhupada, not to mention the millions of innocent karmis who were negatively infected with doubt about the validity of Srila Prabhupada’s message. All this reaction as a result of his nefarious activities was a million times greater than he is admitting to here, and a million times greater than his own suffering to date. When we read carefully, we observe that Hansadutta dasa is mainly emphasizing his own suffering and trying to convince the reader that he has been cured and is now sane, sober and fully rectified. He tells us he is seeing from the proper perspective now because he finally recognized, after 10 years, that he had the acarya imitation disease. Seeing that he was instantly manifesting the symptoms after accepting the bait of being a zonal acarya, we can only assume that he was badly infected well before Srila Prabhupada departed. In fact, this was also the cause of his and ISKCON’s problems in Germany. He tells us that he has been cured, but this letter indicates that he is still badly infected. Hansadutta dasa still hankers for the title of Rtvik-acarya, the only straw left to grab. This 10 year silence was not due to the purification process taking place.

Now, after getting married and running a trailer court for 10 years, he is still looking for a way back to fame and fortune. He is thinking, “if I support and back-up the Rtvik proponents, who are putting forth the appointment letter as their main piece of evidence - which happens to have my name on it - then at least it is better than remaining in obscurity and boredom.” In reality, there hasn’t been any true penance or austerity. There have been no signs of renewed enthusiasm for preaching single handily on the streets or door to door. Hansadutta has spent no time chanting and walking on parikrama, or living in Srila Prabhupada’s austere quarters at the Radha Damodar temple for a few years, eating only rice and dahl, constantly reading Srila Prabhupada’s books, serving and begging forgiveness from Srila Prabhupada in this humble manner. No, instead he has been living comfortably off the money of his wife, an ex-disciple, in sunny California. She probably thought she was joining Srila Prabhupada’s sankirtan movement, and instead was duped into accepting Hansadutta dasa as her guru, and on the basis of that relationship a bond was established that was exploited by Hansadutta. As we are taught by Srila Prabhupada, “everything belongs to Krsna and should be used in His service”, especially the money of the surrendered disciple of the maha-bhagavata guru. Hansadutta admits he kidnapped these disciples, which I assume includes her and her moneys, which he used exclusively in his own service and sense gratification.

So, we are now supposed to unconditionally consider his letter, which took 10 years to write, to be both frank and honest. Hansadutta dasa claims that he knows that Srila Prabhupada has forgiven him based on his admission, that he has been chanting the holy names attentively for an undisclosed length of time, which has resulted in all the pratistha being removed, which can only mean that he is a pure devotee again. This letter, on face value, is supposed to stand as the only evidence of his complete reformation. We are expected to take his trusted word that he is now purified again, willing and ready to assume his rightful position as a Rtvik acarya. The position of being Srila Prabhupada’s representative, according to his definition, is an exalted position held only by an advanced disciple who has the developed the qualifications to be a siksa guru. It was Srila Prabhupada’s causeless mercy to include Hansadutta’s name on the official list in the first place, but keep in mind that the names were selected on the basis of geographical considerations and that it was Srila Prabhupada’s arrangement to banish Hansadutta dasa to Sri Lanka, Ravana’s kingdom. Srila Prabhupada then could give another chance to this troubled disciple. Srila Prabhupada was well aware of his ambitious nature and therefore aware that if he left Hansadutta’s name off the list he would be discouraged. We can only assume that Srila Prabhupada was fully aware of Hansadutta’s inability to work cooperatively with his Godbrothers, so Srila Prabhupada sent him to a far distant place so that the other Godbrothers would not have to deal closely with him, but he could still have a territory in which to develop for the satisfaction of his guru. It was a perfect arrangement. The inability of the GBC to learn from the past by recognizing Hansadutta’s limitations and psychological condition is inexcusable. More important is the fact that Hansadutta himself was in denial and had not been able to learn anything from his past mistakes. This obvious observation could have been analyzed to be a result of his chronic psychosis or, from a spiritual viewpoint, a lack of sincerity resulting in a lack of surrender to Srila Prabhupada and Krsna, therefore he was unqualified to be an authority outside the boundaries set by Srila Prabhupada. zProven Meetingstrippeddevi Tzh 800 Sojje Meeting Stripped Devi The Hare Krsnas - Current Vaisnava Schools of Thought - Writings of Rocana dasan k Bikini dProven Meetingstrippeddevi Tzh 800 Sojje Meeting Stripped Devi The Hare Krsnas - Current Vaisnava Schools of Thought - Writings of Rocana dasaa j j Http%3A%2F%2Fwww.zhicom.cn i i Www.kinkycore.com Meeting Stripped Devi